There is a new American culinary landscape developing around us, and it’s one that chef Edward Lee is proud to represent. In a nation of immigrants who bring their own culinary backgrounds to this country, what happens one or even two generations later? What does their cuisine become? It turns into a cuisine uniquely its own and one that Lee argues makes America the most interesting place to eat on earth. Lee illustrates this through his own life story of being a Korean immigrant and a New Yorker and now a Southerner. In Off the Menu, he shows how we each have a unique food memoir that is worthy of exploration. To Lee, recipes are narratives and a conduit to learn about a person, a place, or a point in time. He says that the best way to get to know someone is to eat the food they eat. Each chapter shares a personal tale of growth and self-discovery through the foods Lee eats and the foods of the people he interacts with—whether it’s the Korean budae jjigae of his father or the mustard beer cheese he learns to make from his wife’s German-American family. Each chapter is written in narrative form and punctuated with two recipes to highlight the story, including Green Tea Beignets, Cornbread Pancakes with Rhubarb Jam, and Butternut Squash Schnitzel. Each recipe tells a story, but when taken together, they form the arc of the narrative and contribute to the story we call the new American food.
Edward Lee is fascinated by what happens to food when people move to a new country. For example, what happens when Korean immigrants move to an area where they can’t get the types of peppers that they are used to using and have to substitute South American varieties instead? What new types of cuisines emerge?
He traveled around America to areas where new immigrant communities have grown up to sample the food. Along the way he tries to ingratiate himself in restaurants to find the best food. It doesn’t always go well.
This book challenges a lot of deeply held beliefs in the foodie world.
What does it mean to call a food “authentic”?
If authentic means “the way it was made at a certain time in the past in a certain place”, does that imply that that culture’s food scene can’t evolve? Must it stay stagnant so rich American people feel it is worth eating?
Who gets to be the judge of authenticity anyway?
Why is he looked at strangely if he decides to open a restaurant serving anything but Korean food? Should he be limited to cooking the food of his ancestors? Isn’t he allowed to evolve too?
There are a lot of recipes in this book. I actually made a few which is really unusual for me. I know now that I don’t like anything pickled except cucumbers. I was making coleslaw at the same time I was reading this and he had a basic coleslaw recipe. It was good.
Groundbreaking book exploring the counterproductive reactions white people have when discussing racism that serve to protect their positions and maintain racial inequality
Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, anti-racist educator Robin DiAngelo examines how white fragility develops, how it protects racial inequality, and what can be done to engage more constructively.
This is a very dense book written by a white person detailing why white people get so defensive when talking about race and what can be done about it. It is a book that I kept highlighting to remember her points. I actually feel like I need to read it through a second time to really internalize all the points that she was making.
Some of her important points
White people aren’t used to thinking of themselves in racial terms
“the white reference point is assumed to be universal and is imposed on everyone.”
I think this is absolutely true. We tend to think of other people as having a race and we don’t. We think of backgrounds by nationality instead of just as white yet we lump everyone with African origins as black.
A side effect of not being used to thinking of ourselves as a race is our lack of experience in racial discussions, specifically in difficult discussions. When things get tough, we tend to panic and shut down the discussion.
We don’t understand what racism is
That leads to claims reverse racism, which according to the definitions that she uses isn’t possible.
“The simplistic idea that racism is limited to individual intentional acts committed by unkind people is at the root of virtually all white defensiveness on this topic.”
Racism isn’t just a person being mean to another. It isn’t even just prejudice from one racial group to another. All groups of humans are prejudiced against others. Racism is prejudice plus power.
“When a racial group’s collective prejudice is backed by the power of legal authority and institutional control, it is transformed into racism, a far-reaching system that functions independently from the intentions or self-images of individual actors.”
In case that isn’t clear, she gives this example using sexism instead of racism.
“While women could be prejudiced and discriminate against men in individual interactions, women as a group could not deny men their civil rights. But men as a group could and did deny women their civil rights. Men could do so because they controlled all the institutions.”
White liberals are the worst to talk to about race
“In the post–civil rights era, we have been taught that racists are mean people who intentionally dislike others because of their race; racists are immoral. Therefore, if I am saying that my readers are racist or, even worse, that all white people are racist, I am saying something deeply offensive; I am questioning my readers’ very moral character.”
White people have to get over this defensive reaction if they want to be a productive part of the discussion.
“For those of us who work to raise the racial consciousness of whites, simply getting whites to acknowledge that our race gives us advantages is a major effort.”
“While making racism bad seems like a positive change, we have to look at how this functions in practice. Within this paradigm, to suggest that I am racist is to deliver a deep moral blow—a kind of character assassination. Having received this blow, I must defend my character, and that is where all my energy will go—to deflecting the charge, rather than reflecting on my behavior.”
I would recommend this to any white people, even if you think you know all about these topics.
From a Pulitzer Prize-winning reporter, the powerful story of how a prominent white supremacist changed his heart and mind
Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront, the largest racist community on the Internet. His godfather, David Duke, was a KKK Grand Wizard. By the time Derek turned nineteen, he had become an elected politician with his own daily radio show – already regarded as the “the leading light” of the burgeoning white nationalist movement. “We can infiltrate,” Derek once told a crowd of white nationalists. “We can take the country back.” Then he went to college. Derek had been home-schooled by his parents, steeped in the culture of white supremacy, and he had rarely encountered diverse perspectives or direct outrage against his beliefs. At New College of Florida, he continued to broadcast his radio show in secret each morning, living a double life until a classmate uncovered his identity and sent an email to the entire school. “Derek Black…white supremacist, radio host…New College student???” The ensuing uproar overtook one of the most liberal colleges in the country. Some students protested Derek’s presence on campus, forcing him to reconcile for the first time with the ugliness his beliefs. Other students found the courage to reach out to him, including an Orthodox Jew who invited Derek to attend weekly Shabbat dinners. It was because of those dinners–and the wide-ranging relationships formed at that table–that Derek started to question the science, history and prejudices behind his worldview. As white nationalism infiltrated the political mainstream, Derek decided to confront the damage he had done. Rising Out of Hatred tells the story of how white-supremacist ideas migrated from the far-right fringe to the White House through the intensely personal saga of one man who eventually disavowed everything he was taught to believe, at tremendous personal cost. With great empathy and narrative verve, Eli Saslow asks what Derek’s story can tell us about America’s increasingly divided nature. This is a book to help us understand the American moment and to help us better understand one another.
It was interesting to listen to this book shortly after listening to Educated. Both books describe children who were indoctrinated into an extreme worldview and the way that their exposure to the larger world in college helped them break free of it. (Of course, I kept muttering “Well, that’s why you got to keep them locked up and not let them go to them heathen colleges” like a proper zealot the whole time I was listening.)
I found the responses of his classmates intriguing. There were basically two responses – shun him with the goal of making it so uncomfortable for him at school that he would leave, or befriend him in hopes of talking to him about his views. I’m not sure where I would have fallen if I was in that situation. Both approaches worked on him in different ways. He had never had a lot sustained pushback about his beliefs before. Arguments were just intellectual exercises for him. Now he was facing people he knew who were being affected by the policies that he had helped popularize. The people who befriended him took the risk of being thought guilty by association. They were able to work on him in different ways. His non-white friends could publicly be seen with him without people thinking they were white nationalists. They put faces to categories of “immigrant” and “Jew” in his rhetoric. His white friend was able to talk to him about his beliefs more openly because he didn’t automatically feel judgement from her based on her race but she was in danger of being assimilated by him or being thought to be a sympathizer.
I was uncomfortable with a lot of the decisions that his white girlfriend made. It worked out in the end but:
She was so naive and he had spent his life converting people to the white nationalist cause. She went to a nationalist conference with him. One picture of her there on the internet could have ruined her future. I wanted to slap some sense into her.
I thought the book dwelled a little too long on their developing relationship. Yeah, yeah, I get it. They are maybe-maybe not dating. I don’t need a play by play of their personal lives. I’m here for the bigger picture.
The book’s description of their reaction to the rise of Trump should put to rest any ideas that he isn’t playing directly to white nationalists. They point out all their talking points that he adopted. They discuss the proposals that they always wanted that he is trying to enact.
Jan Risher took the long way to get from Mississippi to Louisiana with stops in between in Slovakia, Mexico, China, Burkina Faso, and more than forty other countries. Since moving to Lafayette in 2001, she has been a Sunday columnist for The Daily Advertiser and has written a column every single week since March 2002.
Looking to the Stars from Old Algiers and Other Long Stories Short is the collection of these columns written over fifteen years. Arranged in chronological order, the collection creates a narrative of one woman's aim to build her family, build up her community, and weave the stories and lessons learned from the past into the present.
From her family's move to Louisiana, adoption of a daughter from China, covering Hurricane Katrina, travels near and far, author Jan Risher attempts, sometimes failing and sometimes succeeding, to do her small part to make the world a better place.
Meet the Author:
Jan Risher is an award-winning journalist and investigative reporter. She was managing editor of The Times of Acadiana. Before and after her time as a full-time journalist, she was an English teacher. She has taught English near and far, in its most basic and most lyrical forms. She continues her career as a freelance writer and now owns Shift Key, a content marketing and public relations firm. She, her husband and their two daughters have made their home on the banks of the Vermilion River.
1. What inspired you to collect these columns into a book?
Through the years, I’ve been blessed to gather a large following of readers, primarily across Louisiana and Mississippi. Readers have asked for a collection through the years, but finding the time to do so has always been an issue. When the University of Louisiana Press spoke with me about the possibility, I believed in the care they would offer the collection — and had a deadline, which is really the main thing I need to get something done!
I thought I had easy access to all my columns but was wrong. Even though this collection finds its beginning in the early years of this century, I ended up having to go to the local university library and digging through microfilm to locate some of the early ones. I had not done as good of a job as I believed in keeping up with them all!
2. When reviewing the columns did you find that your opinions had changed on any subjects?
Surprisingly, I found that my views on most issues had not changed very much, which I found to be comforting. In a couple of rare instances, I was even proud of myself for certain word choices or insights gained. Going back and reading nearly a thousand columns to select the 182 that were eventually used for the book was a head trip. I relived so many of the experiences I had as a younger mother — things I thought I had remembered, but in fact had forgotten. The experience was very powerful. I was grateful to have a team of editors working with me who were able to take a more objective approach in which columns to include or not.
3. What did you hope your newspaper readers gained from the columns? Is it different for book readers?
When my daughters were younger, we said night prayers together every night. Each evening, we would pray to do our best to make the world a better place. In writing each piece for the newspaper, I had the same hope and prayer — that each could serve to and find the right readers who needed a certain tidbit to do his or her part to make the world a better place. Though I failed on occasion, I never wanted to come off as preachy. This is not a how-to book. As a collection of columns, I do believe it connects some of the dots of my hopes. I continue to pray that it serves readers and the lives they touch in a positive way.
The memoir of a young diplomat’s wife who must reinvent her dream of living in Paris—one dish at a time
"Excellent ingredients, carefully prepared and very elegantly served. A really tasty book."—Peter Mayle, author of The Marseille Caper and A Year in Provence
When journalist Ann Mah’s diplomat husband is given a three-year assignment in Paris, Ann is overjoyed. A lifelong foodie and Francophile, she immediately begins plotting gastronomic adventures à deux. Then her husband is called away to Iraq on a year-long post—alone. Suddenly, Ann’s vision of a romantic sojourn in the City of Lights is turned upside down.
So, not unlike another diplomatic wife, Julia Child, Ann must find a life for herself in a new city. Journeying through Paris and the surrounding regions of France, Ann combats her loneliness by seeking out the perfect pain au chocolat and learning the way the andouillette sausage is really made. She explores the history and taste of everything from boeuf Bourguignon to soupe au pistou to the crispiest of buckwheat crepes. And somewhere between Paris and the south of France, she uncovers a few of life’s truths.
Like Sarah Turnbull’s Almost French and Julie Powell’s New York Times bestseller Julie and Julia, Mastering the Art of French Eating is interwoven with the lively characters Ann meets and the traditional recipes she samples. Both funny and intelligent, this is a story about love—of food, family, and France.
I had this book on my iPad for a long time. I had started reading it and then wandered off as I so often do. However, I realized I had this while on my recent riverboat cruise in France, so I decided it was the perfect time to dust it off and finish it up.
I was actually on the outskirts of Lyon when I picked the book back up just in time for the chapter on Lyon. Lyon is known as gastronomic hot spot in France. Their claim to fame are small restaurants that were started by women catering to working class people. They are called “bouchons”. They still exist and are considered some of the best places to eat. I appreciate this book for explaining that they still feature tripe heavily in their meals. Vegetarian-friendly is not a concept most of these have grasped. A few days later I was standing in old town Lyon turning in a circle looking at all the bouchons.
Whispering to the husband – “We aren’t eating anywhere that says bouchon.”
Him – “Why?”
Me, muttering like just saying the word would manifest it in front of me – “Tripe”
Him – “What?””
Me – “It is sort of like restaurants who claim they are Family Restaurants in the U.S.”
He understood my theory that any restaurant that claims that title is using recipes from some old lady who cooked meat and potatoes without any spices and believed that the way to cook vegetables is to boil them until they give up. Also, the soups are totally made with meat broth and if you order vegetable soup anyway odds are 50/50 that there will be unexpected chunks of meat in it. Yes, I am a vegetarian foodie snob.
I would recommend this book for anyone who likes reading about local food traditions in combination with a memoir. She decides to write this book to distract her from the fact that she’s been left in France alone for a year. They just moved there. She knows no one. You see her personal growth over the year as she reaches out of her comfort zone to make friends.
So what did we eat in France? Stay tuned for that post in a bit.
An unforgettable memoir in the tradition of The Glass Castle about a young girl who, kept out of school, leaves her survivalist family and goes on to earn a PhD from Cambridge University
Tara Westover was 17 the first time she set foot in a classroom. Born to survivalists in the mountains of Idaho, she prepared for the end of the world by stockpiling home-canned peaches and sleeping with her "head-for-the-hills bag". In the summer she stewed herbs for her mother, a midwife and healer, and in the winter she salvaged in her father's junkyard.
Her father forbade hospitals, so Tara never saw a doctor or nurse. Gashes and concussions, even burns from explosions, were all treated at home with herbalism. The family was so isolated from mainstream society that there was no one to ensure the children received an education and no one to intervene when one of Tara's older brothers became violent.
Then, lacking any formal education, Tara began to educate herself. She taught herself enough mathematics and grammar to be admitted to Brigham Young University, where she studied history, learning for the first time about important world events like the Holocaust and the civil rights movement. Her quest for knowledge transformed her, taking her over oceans and across continents, to Harvard and to Cambridge. Only then would she wonder if she'd traveled too far, if there was still a way home.
Educated is an account of the struggle for self-invention. It is a tale of fierce family loyalty and of the grief that comes with severing the closest of ties. With the acute insight that distinguishes all great writers, Westover has crafted a universal coming-of-age story that gets to the heart of what an education is and what it offers: the perspective to see one's life through new eyes and the will to change it.
Somehow I completely missed the point of this book from the previews I read. I thought this was going to be a book about a woman who received a college education after a lifetime of fake homeschool. What this book is actually about is how a lifetime of psychological and physical abuse leaves scars that no amount of education can heal.
This book is brutal. Tara is the youngest child of a Morman family whose father believes that they need to prepare constantly for the end times. The children are kept out of school to keep them out of the hands of the Illuminati. Half-hearted attempts were occasionally made to teach the children but by the time Tara came along, they weren’t even trying anymore. She was indoctrinated in her father’s way of thinking which included regressive attitudes about women.
Her relationship with an older brother, Shawn, was the worst of her problems. At times he protected her from her father’s plans for her. Other times he beat her. In between he manipulated her into believing everything was her fault because she was a weak woman who needed to be disciplined to keep from becoming a whore. The violence and psychological torture escalated as she got older. Any attempt to stand up for herself was brutally squashed.
Another brother convinced her that she could go to college and get out. She did but hid everything from the outside world. She had no idea how to function in society. Her training in conspiracy theories led her to reject help from the state or the church because she believed any assistance was the way they got you to start participating in their evil.
I was looking forward to reading about how she got out into the wider world. This is actually where the story gets worse. Her family’s attempts to reel her back in are monstrous. Her mind was so broken by their brainwashing that she couldn’t see who to trust. All she knew was that it was her duty to do what her family said.
As of the writing of the memoir, she is out and she is alive. It could have gone the other way many times.
While this book is extreme, I didn’t see it as far-fetched. I’ve read several reviews that consider the story suspect. While I don’t know anyone who has gone through this, I can see parts of people I know in many aspects of this story. I see the affects of growing up with mentally ill, abusive parents who I would have written off years ago, in loved ones who are still trying to connect with these parents. I’ve seen people struggle to rid themselves of the ideas that they were exposed to in childhood. They know they aren’t true but still there is that small voice that asks, “But what if is it is true?”
This isn’t a happy memoir of the power of education and pulling yourself up by your bootstraps. I think this is an important book but be prepared to be very disturbed by the level of abuse described and then almost immediately discounted as unimportant or worse, deserved.
“Everything I had worked for, all my years of study, had been to purchase for myself this one privilege: to see and experience more truths than those given to me by my father, and to use those truths to construct my own mind. I had come to believe that the ability to evaluate many ideas, many histories, many points of view, was at the heart of what it means to self-create. If I yielded now, I would lose more than an argument. I would lose custody of my own mind. This was the price I was being asked to pay, I understood that now. What my father wanted to cast from me wasn’t a demon: it was me.”
Fred Rogers (1928–2003) was an enormously influential figure in the history of television and in the lives of tens of millions of children. As the creator and star of Mister Rogers’ Neighborhood, he was a champion of compassion, equality, and kindness. Rogers was fiercely devoted to children and to taking their fears, concerns, and questions about the world seriously. The Good Neighbor, the first full-length biography of Fred Rogers, tells the story of this utterly unique and enduring American icon. Drawing on original interviews, oral histories, and archival documents, Maxwell King traces Rogers’s personal, professional, and artistic life through decades of work, including a surprising decision to walk away from the show to make television for adults, only to return to the neighborhood with increasingly sophisticated episodes, written in collaboration with experts on childhood development. An engaging story, rich in detail, The Good Neighbor is the definitive portrait of a beloved figure, cherished by multiple generations.
This is the most perfect combination of narrator and subject. What could possibly be more soothing than listening to LeVar Burton reading about Fred Rogers? It was so perfect that I listened to this at 1x speed and did not speed it up even at points when the story started to drag.
This is a very in depth look at the life of Fred Rogers. I was fascinated by stories from his childhood. I didn’t know that he was born into a very wealthy family. He became a very accomplished pianist and composer before finding out about this new fangled thing called television and deciding almost on a whim to try it out. (It didn’t hurt that he was the son of some of the major stockholders of RCA which owned NBC at the time.) Later he split his time between working at a TV station and going to seminary to become a minister. These are all detours he couldn’t have taken if he had to worry about how to put food on the table for his family.
His mother instilled a sense of purpose in him. She was a philanthropist but not the kind that gets their name on flashy buildings. She found people in need and did what she could to support them.
One thing that was never addressed was Why Children? Everyone agrees that he had a child-like sense of wonder and that he related to kids more than adults but no one asked why. He had a very lonely childhood. He was bullied. I would think that would make him want to leave childhood far behind. He just always seemed to know that his purpose was to work with kids. I would have liked to see that addressed more.
This book is so detailed that it gets repetitive at times. That’s my only complaint. His life was fascinating. Anyone looking for a scandal in his life isn’t going to find it. Everyone agrees that the man you saw on TV was the real person.
From the ingenious comic performer, founding member of Monty Python, and creator of Spamalot, comes an absurdly funny memoir of unparalleled wit and heartfelt candor We know him best for his unforgettable roles on Monty Python--from the Flying Circus to The Meaning of Life. Now, Eric Idle reflects on the meaning of his own life in this entertaining memoir that takes us on an unforgettable journey from his childhood in an austere boarding school through his successful career in comedy, television, theater, and film. Coming of age as a writer and comedian during the Sixties and Seventies, Eric stumbled into the crossroads of the cultural revolution and found himself rubbing shoulders with the likes of George Harrison, David Bowie, and Robin Williams, all of whom became dear lifelong friends. With anecdotes sprinkled throughout involving other close friends and luminaries such as Mike Nichols, Mick Jagger, Steve Martin, Paul Simon, Lorne Michaels, and many more, as well as the Pythons themselves, Eric captures a time of tremendous creative output with equal parts hilarity and heart. In Always Look on the Bright Side of Life, named for the song he wrote for Life of Brian (the film which he originally gave the irreverent title Jesus Christ: Lust for Glory) and that has since become the number one song played at funerals in the UK, he shares the highlights of his life and career with the kind of offbeat humor that has delighted audiences for five decades. The year 2019 marks the fiftieth anniversary of The Pythons, and Eric is marking the occasion with this hilarious memoir chock full of behind-the-scenes stories from a high-flying life featuring everyone from Princess Leia to Queen Elizabeth.
Eric Idle has always been my favorite member of Monty Python so I absolutely had to listen to this book. I can’t imagine just reading this book. Listening to him read this made the book.
This book was so much fun. He is an unapologetic famous person. He talks a lot about all of his famous friends. He points out that he has non-famous friends but that no one in interested in reading about them. He hung out with Beatles and Rolling Stones and all the other famous comedians in the 1970s so the stories are as wild as you’d expect. One of my favorite stories was when Graham Chapman had a party at his house for his parents. His parents were ready to go to bed at 10 PM but first they politely kicked the Rolling Stones out of the house. I can see how some people would think of these stories as name dropping or bragging but he is full of so much love for his friends and joy for his life that I loved hearing about it. What can you expect from a man who gave a toast at David Bowie’s wedding to Iman and once got mistaken for a Beatle while standing next to George Harrison (who was pushed aside unrecognized)?
He weaves the story of Always Look on the Bright Side of Life through the book. He wrote it to have a happy ending in his movie that actually ended with the main character being crucified. Since then it has taken on a life of its own. It started being sung during British military disasters and then at funerals. He’s sung it for the Queen and during the Olympics. He’s sung it in drag and in a tutu, as one does.
If you are a Monty Python fan who has watched the many documentaries about the history of the Pythons you’ll love this book. You’ll have already gotten a good grasp of the official history from those shows. This book will fill in what fun was happening behind the scenes and in the time since.
An elegant collection of the best artwork and photography from the National Geographic archives depicting the magnificence of birds.
Bird, nature, and art lovers alike will treasure this sumptuous visual celebration of the colors, forms, and behaviors of the winged wonders who share our world as they have been explored, displayed, and revealed throughout the years by National Geographic. The book moves chronologically so readers witness the tremendous growth in our knowledge of birds over the last 130 years, as well as the new frontiers in technology and observation--from luminous vintage paintings and classic black and white photographs to state-of-the art high-speed and telephoto camera shots that reveal moments rarely seen and sights invisible to the human eye. The wide diversity of pictures captures beloved songbirds outside the kitchen window, theatrical courtship dance of birds of paradise, tender moments inside a tern's nest, or the vivid flash of a hummingbird's flight. Readers will delight in seeing iconic species from around the world through the eyes of acclaimed National Geographic wildlife photographers such as Chris Johns, Frans Lanting, Joel Sartore, and Tim Laman and reading excerpted passages from Arthur A. Allen, Roger Tory Peterson, Douglas Chadwick, Jane Goodall, and other great explorers. Exquisitely produced and expertly curated, this visual treasury displays as never before the irresistible beauty, grace, and intelligence of our feathered friends.
The first thing I realized about this book is that it is absolutely massive. There will be no laying leisurely in bed holding this above my head while reading. I drop books and iPads on my face all the time. If I drop this book, I would do myself an injury.
The second thing I realized is that it is absolutely amazing.
This is a history of National Geographic’s coverage of birds from the 1800s until now. It is the best of their wonderful photography. There are sections about how birds have been covered in the magazine. There are articles comparing and contrasting articles on similar topics many years apart like this spread of what was known about hummingbird flight in 1957 and 2017.
This isn’t a book that you are going to sit down and read right through. It is a book to dive into a little bit at a time so you can savor the pictures and the knowledge. I’m looking forward to reading slowly through this book to properly enjoy it.
This is a high quality coffee table book that is perfect for anyone who loves birds and/or photography.
From New York Times bestselling author Rachel Held Evans comes a book that is both a heartfelt ode to the past and hopeful gaze into the future of what it means to be a part of the Church.Like millions of her millennial peers, Rachel Held Evans didn't want to go to church anymore. The hypocrisy, the politics, the gargantuan building budgets, the scandals--church culture seemed so far removed from Jesus. Yet, despite her cynicism and misgivings, something kept drawing her back to Church. And so she set out on a journey to understand Church and to find her place in it.
Centered around seven sacraments, Evans' quest takes readers through a liturgical year with stories about baptism, communion, confirmation, confession, marriage, vocation, and death that are funny, heartbreaking, and sharply honest.
A memoir about making do and taking risks, about the messiness of community and the power of grace, Searching for Sunday is about overcoming cynicism to find hope and, somewhere in between, Church.
I’m always interested in books that describe themselves as stories of people leaving evangelicalism. I want to know what was the last straw for them. How did leaving affect their lives?
I identified a lot with some of the things she talks about in this book. I could really feel her fear of leaving the community of the church. She was afraid of what would happen if they got sick or had a baby. Who would bring them casseroles? It’s a funny thing to think but there is no easy secular equivalent to that kind of community help in a functional church. I think that is what keeps a lot of people in the pews even if they disagree with what is being said.
I also didn’t like it when she talked about going to new churches and just waiting for them to do something that you disagreed with for theological reasons so you’d have something to complain about. That hit a little close to home.
Ultimately, I left the church and she is fighting hard to find reasons to stay. Me being me, I was thinking, “Why are you trying this hard? Just leave already.” But I guess she still feels connected to the god that she grew up believing in and wants to make a go of it.
This is a book where a lot of quotes jumped out at me.
I’ve gotten so spoiled reading ebooks that I’m not sure what to do with paperbooks that I want to quote. There’s no easy way to mark the quote in a library book. If I had them marked then I’d have to type the quote out instead of copy/paste? So much work. LOL.
Welcome to the laziest book review ever.
Yes, yes, yes. I would get so mad when I was in vet school and going to church because there were college age groups and married people groups and a dismal single people group that everyone felt sorry for. Being a doctoral student defined my status much more than being single. Likewise, I always hated the Women’s Bibles that would have commentary about husbands and children like that was what defined what a woman was.
Bouncers and Border Patrol Christianity are perfect descriptions.
The first behind-the-scenes account of life with the legendary ravens at the world’s eeriest monument
The ravens at the Tower of London are of mighty importance: rumor has it that if a raven from the Tower should ever leave, the city will fall.
The title of Ravenmaster, therefore, is a serious title indeed, and after decades of serving the Queen, Yeoman Warder Christopher Skaife took on the added responsibility of caring for the infamous ravens. In Ravenmaster, he lets us in on his life as he feeds his birds raw meat and biscuits soaked in blood, buys their food at Smithfield Market, and ensures that these unusual, misunderstood, and utterly brilliant corvids are healthy, happy, and ready to captivate the four million tourists who flock to the Tower every year.
A rewarding, intimate, and inspiring partnership has developed between the ravens and their charismatic and charming human, the Ravenmaster, who shares the folklore, history, and superstitions surrounding the ravens and the Tower. Shining a light on the behavior of the birds, their pecking order and social structure, and the tricks they play on us, Skaife shows who the Tower’s true guardians really are―and the result is a compelling and irreverent narrative that will surprise and enchant.
I’ve been following the author on Twitter for a while so I was familiar with his job and what it entails. Despite that, this is still a fascinating look at the care of the ravens at the Tower of London.
If you aren’t familiar with the story, there is a legend (which the author casts doubts on) that if the ravens leave the Tower of London, then England will fall. There are seven ravens who live in the Tower. They are free during the day to mingle with the tourists, steal food from the tourists, and observe the general hub bub. At night they have an enclosure to help protect them from the foxes who also live in the tower.
“In the past the Ravenmasters preferred to put the food out around the Tower, but the problem was that a seagull might take a nice juicy piece of ox liver, say, that was intended for a raven, have a little nibble on it and then casually drop it on a visitor from a great height.”
The ravens aren’t pets. They aren’t tame. They don’t work on your schedule. They don’t sit nicely on the bench when David Attenborough wants to film with them. They are prone to killing and eating pigeons (not always in that order) in front of the tourists. Most of the Ravenmaster’s time seems to be taken up with getting them where they are supposed to be and getting them out of places where they shouldn’t be.
“[m]ore than once I’ve seen a raven chasing the Tower’s many resident cats and dogs.”
Readers of this book will find out not only lots about ravens but about what it takes to be a Yeoman Warder. He discusses The Story – the official tour group talk that takes people about 6 months to learn perfectly before they can start to change it by adding in their own embellishments. The Story is standardized so any Yeoman Warder can step in and take over a tour if the original guide has to step away to help someone (like if they faint after watching ravens murder other birds.)
The book is written in short chapters in a very conversational style which makes it a very quick and entertaining read. I enjoyed this more since I have been to the Tower and could visualize most of the places that he is discussing. If you haven’t been there, looking at a map of the grounds would be helpful to understanding the story.
There are several stories of the deaths of some of the ravens from illness, accidents, and old age. They made me a little teary as did this last line of the acknowledgements about Munin, who hated him from day 1.
“A very special thank-you to Munin. During the publication of this book, sadly, Raven Munin passed away due to complications of old age. Her presence at the Tower will be greatly missed by her partner, Jubilee; by Team Raven; and by all staff at Historic Royal Palaces.”
FOREWORD BY LIN-MANUEL MIRANDA AND LUIS A. MIRANDA, JR.
The true story of how a group of chefs fed hundreds of thousands of hungry Americans after Hurricane Maria and touched the hearts of many more
Chef José Andrés arrived in Puerto Rico four days after Hurricane Maria ripped through the island. The economy was destroyed and for most people there was no clean water, no food, no power, no gas, and no way to communicate with the outside world.
Andrés addressed the humanitarian crisis the only way he knew how: by feeding people, one hot meal at a time. From serving sancocho with his friend José Enrique at Enrique’s ravaged restaurant in San Juan to eventually cooking 100,000 meals a day at more than a dozen kitchens across the island, Andrés and his team fed hundreds of thousands of people, including with massive paellas made to serve thousands of people alone.. At the same time, they also confronted a crisis with deep roots, as well as the broken and wasteful system that helps keep some of the biggest charities and NGOs in business.
Based on Andrés’s insider’s take as well as on meetings, messages, and conversations he had while in Puerto Rico, We Fed an Island movingly describes how a network of community kitchens activated real change and tells an extraordinary story of hope in the face of disasters both natural and man-made, offering suggestions for how to address a crisis like this in the future.
Beyond that, a portion of the proceeds from the book will be donated to the Chef Relief Network of World Central Kitchen for efforts in Puerto Rico and beyond.
Chef Jose Andres has developed his theories on food relief first by working with a homeless shelter who used restaurant left overs to feed people and then expanding their process after the earthquake in Haiti. The biggest test so far of his small non-profit came after Hurricane Maria hit Puerto Rico.
His ideas are simple:
Find a working commercial kitchen and chefs. He started in a friend’s restaurant in San Juan.
Source the ingredients locally to avoid delays and to let businesses in the supply chain start to rebuild. In Puerto Rico he used the normal suppliers that restaurants would use.
Make a few simple dishes that can be made in huge quantities. They started with a stew, pans of chicken and rice, and thousands of ham and cheese sandwiches.
Use local food trucks to deliver food to the hardest hit areas. Also partner with whatever group is going into areas and have them deliver food. Among his best delivery teams in Puerto Rico was Homeland Security.
Open other commercial kitchens in strategic areas around the disaster area and repeat. Throughout his time in Puerto Rico they used a convention center, school kitchens, culinary school kitchens, and a church.
One of his major complaints about the food situation in Puerto Rico was that the groups who normally handle this in disasters on the mainland decided that it was too hard to get food to the island so they didn’t. The Red Cross for example, didn’t bring in the Southern Baptists and their mobile kitchens to cook like they normally do so they didn’t have any food to deliver. (I had no idea the Southern Baptists have a whole relief cooking operation despite going to a Southern Baptist church for four years. Never heard of it.) Food and water distribution was not listed as a priority for most groups.
When food was getting distributed it was MREs. These are prepared military food packets and they can get you through a few days but you don’t want them long term. He was also angry that water was being given in bottles only. He campaigned for tanker trucks of water to be taken to towns and let people fill their own containers instead of adding all the plastic waste to the environment. That idea didn’t get taken up.
A lot of this book is about his fight with FEMA. He wanted a government contract to pay for his supplies. He had started ordering food and supplies on a handshake with the distributor with no idea how he was going to pay for it. At their peak they were spending over $50,000 a day on food. Government contracting is a slow business that is doubly hard in a disaster. He talks about contracts that were given to people who never delivered food. The husband was a government contract person (not with FEMA). He listened to some of this part and talked about the other side. After disasters, FEMA contractors are apparently reviewed and taken to task for working too quickly, for not getting bids even if there is only one supplier in the area, etc. Careers get ruined because people were trying to do the right or fastest thing in an emergency and now there is a lot of trouble trying to get anyone to do those jobs and those who remain aren’t likely to take risks. Things are just going to get worse.
This is a good review of what happened in the disaster from the point of view of an outsider to the government. His ideas are definitely worth listening to and I’m interested to see where his nonprofit, World Central Kitchen, goes from here.
The inspiring and sometimes hilarious story of a family that quit the rat race and left the city to live out their ideals on an organic farm, and ended up building a model for a new kind of agriculture. When Brent Preston, his wife, Gillian, and their two young children left Toronto ten years ago, they arrived on an empty plot of land with no machinery, no money and not much of a clue. Through a decade of grinding toil, they built a real organic farm, one that is profitable, sustainable, and their family's sole source of income. Along the way they earned the respect and loyalty of some of the best chefs in North America, and created a farm that is a leading light in the good food movement. Told with humour and heart in Preston's unflinchingly honest voice, The New Farm arrives at a time of unprecedented interest in food and farming, with readers keenly aware of the overwhelming environmental, social and moral costs of our industrial food system. The New Farm offers a vision for a hopeful future, a model of agriculture that brings people together around good food, promotes a healthier planet, and celebrates great food and good living."
A lot of the time when you read memoirs about people moving away from the city and starting a farm they stop the story after a few years. This book chronicles ten years of the ups and downs of a small organic farm.
What I found most interesting was the multiple times that they found that they needed to stray from small organic farm “orthodoxy” in order to have a viable and profitable business.
They tried growing a large number of crops but realized that most people don’t want the exotic stuff so now they grow mostly greens and cucumbers.
They abandoned farmers’ markets and CSAs to sell directly to restaurants
They tried using wannabe farmers as interns for farm labor but they were such bad workers that they ended up hiring Mexican workers instead.
I was interested in the difference between the experience of Mexican migrant farm workers on this farm in Canada versus what I was familiar with in the United States. In Canada there are worker programs so they are in the country legally and have workers’ rights. The guidelines seem reasonable and we should have programs like that too.
I also liked that this book did not shy away from the cruelty involved in animal agriculture. I found the section about their pigs and chickens hard to read. They have moved away from raising pigs in part because they had issues with it too.
There is a truism in farming that you have to go big to survive. They discuss the conflicts that they have had about this. At what point do you stop trying to grow so you don’t destroy yourself or your marriage? They are very honest about the toll that the last ten years have had on their relationships.
I really enjoyed reading this book. I think that this is a good book for anyone interested in what it really takes to have a small farm.
In a lyrical love letter to guide dogs everywhere, a blind poet shares his delightful story of how a guide dog changed his life and helped him discover a newfound appreciation for travel and independence.
At the age of thirty-eight, Stephen Kuusisto—who has managed his whole life without one—gets his first guide dog, a beautiful yellow labrador named Corky. Theirs is a partnership of movement, mutual self-interest, and wanderlust. Walking with Corky in Manhattan for the first time, Steve discovers he’s “living the chaos of joy—you’re in love with your surroundings, loving a barefoot mind, wild to go anyplace.”
Have Dog, Will Travel is the inside story of how a person establishes trust with a dog, how a guide dog is trained. Corky absolutely transforms Steve’s life and his way of being in the world. Profound and deeply moving, theirs is a spiritual journey, during which Steve discovers that joy with a guide dog is both a method and a state of mind. Guaranteed to make you laugh—and cry—this beautiful reflection on the highs, lows, and everyday details that make up life with a guide dog provides a profound exploration of Stephen’s lifelong struggle with disability, identity, and the midlife events that lead to self-acceptance.
The thing that I found absolutely amazing about this memoir is that the author was raised to not let anyone know that he was blind. How do you even do that? There is a very scary story about the time he rented a motor scooter and drove around the mountains in Santorini following the red blob that was his friend.
His mother was adamant that being blind meant that he was defective. He should never let anyone know. That meant memorizing the small towns he lived in. Reading by holding the paper up to his left eye. Living a life made difficult by a disability but almost impossible by a lie. Seriously, his mother needed a good whooping.
At 38 he was forced to make a change. He got his first guide dog. He was now open about his blindness. It changed his entire life.
This book is a tribute to the freedom found in living your true life and the way that is enhanced by his guide dog. The author is a poet and that is obvious in his lyrical writing style. He is a very philosophical person who deeply considers things that others may gloss over.
I appreciated the fact that he discussed the professionalism of real service dogs. He worries about the damage being done by people registering out of control pets as emotional support dogs just so they can take them anywhere. (One of my major pet peeves!) He explains that there still is resistance to and ignorance of guide dogs for the blind now. I wouldn’t have thought it would be so common.
I was a guide dog puppy raiser. (My puppy passed his temperment and training tests but failed his physical.) He talks a lot about the importance of puppy raisers and the trainers who work with the dogs. You find out how the process works.
For the dog lovers, this story starts in 1994. That means that the dog does die before the book was written. It is discussed but not dwelt on.
This is a wonderful book for dog lovers everywhere. All dogs can change your life but Corky the labrador revolutionized her person’s.
In this unique history of 1776, Claudio Saunt looks beyond the familiar story of the thirteen colonies to explore the many other revolutions roiling the turbulent American continent. In that fateful year, the Spanish landed in San Francisco, the Russians pushed into Alaska to hunt valuable sea otters, and the Sioux discovered the Black Hills. Hailed by critics for challenging our conventional view of the birth of America, West of the Revolution “[coaxes] our vision away from the Atlantic seaboard” and “exposes a continent seething with peoples and purposes beyond Minutemen and Redcoats” (Wall Street Journal).
American history gets all excited about 1776 without ever considering that for most of the continent the fight with the English wasn’t the main news.
The Russians were running the fur trade. I was interested in the description of the final destination for these furs in the trade capitals of central Mongolia. They moved all the way from Alaska to present day northern California.
The Spanish got all excited about the Russians being on the northern California coast. They were convinced that there was a river running from the interior of the continent to the Pacific because based on European geography there should be. If the Russians had the coast and could find where the river emptied then they could go upstream and control the interior. The Spanish didn’t want that so they set out to explore everything and claim it for Spain.
I was super skeptical of the claim that the Lakota “discovered” the Badlands in 1776. First of all, they have origin legends that involve the Badlands. Second, how did no one trip across this large area previously? Turns out there was skullduggery afoot. The Lakota moved west and pushed the people living in the Badlands out in 1776. They later claimed to have “discovered and settled” the area because “discovered and settled” was working well as an excuse for land grabs by white people. Good try. I respect the legal ploy but unfortunately white people are only too comfortable with double standards.
This section also covers other tribes in the middle of the continent. It gives background on the Osage tribe and their dealings with multiple European powers. That is great background to Killers of the Flower Moon.
I had never heard of the extensive trade between natives of Florida and people in Cuba either.
This book covers a lot in the short period of time. Because of that it felt like it was hitting highlights of some areas of history that aren’t talked about much, but if you wanted to know a lot about something specific, you’d need to find another book. It leaves a lot of loose ends where you don’t know what happened next.
I listened to the audiobook of this and I wasn’t a fan. The narrator was pretty monotone. This is a book heavy with dates and names and I would mentally drift off as the narrator droned on.
Use this book as an introduction to this time in history but don’t expect it to tell you the whole story.
Christiana Mara Coelho was born into extreme poverty in Brazil. After spending the first seven years of her life with her loving mother in the forest caves outside São Paulo and then on the city streets, where they begged for food, she and her younger brother were suddenly put up for adoption. When one door closed on the only life Christiana had ever known and on the woman who protected her with all her heart, a new one opened.
As Christina Rickardsson, she’s raised by caring adoptive parents in Sweden, far from the despairing favelas of her childhood. Accomplished and outwardly “normal,” Christina is also filled with rage over what she’s lost and having to adapt to a new reality while struggling with the traumas of her youth. When her world falls apart again as an adult, Christina returns to Brazil to finally confront her past and unlock the truth of what really happened to Christiana Mara Coelho.
This is a heartbreaking story of a child living in extreme poverty on the streets in Brazil. The things that happen to her are horrific including witnessing the murder of her best friend by the police, seeing numerous rapes, and killing another child in a fight over food.
Because this all happened as a child she didn’t clearly know or remember the reasons why they lived like they did. All she knew was that her mother loved her and her little brother but that there were also times when she wasn’t around. The children were taken to an orphanage where they were eventually not allowed to have contact with their mother and then were adopted by a couple from Sweden. Nothing that was going on was explained to her.
As an adult she decides to go back to Brazil to try to find her mother and to find out what really happened to make sense of her childhood memories.
She examines the disconnect she feels about being grateful for her good life in Sweden that wouldn’t have happened if she wasn’t forcibly taken from her mother but also being angry about being separated from the person who loved her.
The book is very simply written or translated. That makes it a very stark read. It is very sad but I think it is necessary to know what is going on in the poorest parts of society. Once again in reading this book I was struck by how often male sexual violence towards women and children is considered to be an everyday thing. I hate knowing that there are women who have to submit to being raped because they are told that it is her or her child. Books like this just make me want to have a moratorium on men for a while.
‘A letter is handed to you. In broken English, it tells you that you must now vacate your farm; that this is no longer your home, for it now belongs to the crowd on your doorstep. Then the drums begin to beat.’
As the land invasions gather pace, the Retzlaffs begin an epic journey across Zimbabwe, facing eviction after eviction, trying to save the group of animals with whom they feel a deep and enduring bond – the horses.
When their neighbours flee to New Zealand, the Retzlaffs promise to look after their horses, and making similar promises to other farmers along their journey, not knowing whether they will be able to feed or save them, they amass an astonishing herd of over 300 animals. But the final journey to freedom will be arduous, and they can take only 104 horses.
Each with a different personality and story, it is not just the family who rescue the horses, but the horses who rescue the family. Grey, the silver gelding: the leader. Brutus, the untamed colt. Princess, the temperamental mare.
One Hundred and Four Horses is the story of an idyllic existence that falls apart at the seams, and a story of incredible bonds – a love of the land, the strength of a family, and of the connection between man and the most majestic of animals, the horse.
What would you do if you had to leave your home in a few hours? Could you leave your animals behind knowing that animals left on other farms had been killed? That was one of the issues facing farmers in Zimbabwe when Robert Mugabe’s government instituted a series of land seizures.
The Retzlaff family didn’t leave Zimbabwe right away like many of the other white farmers they knew did. They moved farm to farm but the chaos followed them. As they moved across the country over a series of years, they collected animals. Eventually, they moved to the neighboring country of Mozambique.
I imagine that this is a book that could have a hard time finding an audience. Readers who care more deeply about people than animals might be offended by the effort and resources that went into moving and housing the horses when so many people were suffering. Horse lovers don’t like to read books where horses are mistreated. Horse lovers do need to be warned. Most of the horses you meet in this book don’t survive until the end. Many bad things happen to them regardless of the efforts of the Retzlaffs.
Another issue in this book is historical accuracy versus personal experience. Reading the book, the land reform movement seems to come on suddenly. I’ve been looking a bit more into the history because I assumed that there had to have been some colonial shenanigans that resulted in all these large landowners being white people. Yes, Rhodesia (the former name of Zimbabwe) had favored whites in land distribution. The black population was put onto the least productive land.
“Following Rhodesia’s Unilateral Declaration of Independence, land legislation was again amended with the Rhodesian Land Tenure Act of 1969. The Land Tenure Act upended the Land Apportionment Act of 1930 and was designed to rectify the issue of insufficient land available to the rapidly expanding black population. It reduced the amount of land reserved for white ownership to 45 million acres and reserved another 45 million acres for black ownership, introducing parity in theory; however, the most fertile farmland in Regions I, II, and III continued to be included in the white enclave. Abuses of the system continued to abound; some white farmers took advantage of the legislation to shift their property boundaries into land formerly designated for black settlement, often without notifying the other landowners.”
“In 1977, the Land Tenure Act was amended by the Rhodesian parliament, which further reduced the amount of land reserved for white ownership to 200,000 hectares, or 500,000 acres. Over 15 million hectares were thus opened to purchase by persons of any race.Two years later, as part of the Internal Settlement, Zimbabwe Rhodesia‘s incoming biracial government under Bishop Abel Muzorewa abolished the reservation of land according to race. White farmers continued to own 73.8% of the most fertile land suited for intensive cash crop cultivation and livestock grazing, in addition to generating 80% of the country’s total agricultural output.”
“The Lancaster House Agreement  stipulated that farms could only be taken from whites on a “willing buyer, willing seller” principle for at least ten years. White farmers were not to be placed under any pressure or intimidation, and if they decided to sell their farms they were allowed to determine their own asking prices”
“Between April 1980 and September 1987, the acreage of land occupied by white-owned commercial farms was reduced by about 20%.” – all quoted from Wikipedia
Ok, so they can’t say they didn’t know this was coming. They talk a little about the politics of it and how they weren’t paying any attention. They mention the vote on a referendum in 2000 only because their black workers asked to borrow transportation so they could all vote. It was the day before voting and they hadn’t really considered it?
“The government organised a referendum on the new constitution in February 2000, despite having a sufficiently large majority in parliament to pass any amendment it wished. Had it been approved, the new constitution would have empowered the government to acquire land compulsorily without compensation. Despite vast support in the media, the new constitution was defeated, 55% to 45%.” Wikipedia
It was after this failed that the government started to encourage mob violence to steal land without compensation. I understand that they were both born and raised in Africa and felt protected because they legally owned their land but the writing was on the wall. Things were about to get ugly and they were completely unprepared.
What happened as a result of the seizure of white-owned farms was a complete disaster. They were given as gifts to friends and family of powerful people who didn’t know the first thing about farming. Zimbabwe’s economy was based on farming and when the farms collapsed it collapsed. So no one is saying that this was a good and just plan but it couldn’t have been completely unexpected.
There are also some other statements that come across as very colonial. One time when they move to a new farm she discusses her family moving into the farm house and then talks about her workers settling into the huts around the property. She also has this quote – “John’s was a good old-fashioned cattle ranch of the kind the first pioneers in this part of the world had kept.” Sure, they were the first people in the area if you ignore millennia of existence before then. The author has commented negatively on reviews on Goodreads that bring up these aspects of the book. That’s never a good look.
As a horse person I wish there were more details. They talk about sometimes transporting horses in trucks. Where did the trucks come from? How many trips did you make? How many horses did you have at any given time? The synopsis refers to over 300 but the book doesn’t talk about that number. How are you affording all this?
What happened to this family is bad. But I can’t muster 100% sympathy for them. I would have liked to see a bit more self awareness. This book would have benefited from including the perspectives of the black workers who traveled with them. A few of these people are mentioned once or twice by name but generally they are described as a faceless group of grooms. That’s a big oversight in a book that describes many different white horse owners in detail.
A young man’s moving story of war, friendship, and hope in which he recounts his harrowing escape from a brutal civil war in Yemen with the help of a daring plan engineered on social media by a small group of interfaith activists in the West.
Born in the Old City of Sana’a, Yemen, to a pair of middle-class doctors, Mohammed Al Samawi was a devout Muslim raised to think of Christians and Jews as his enemy. But when Mohammed was twenty-three, he secretly received a copy of the Bible, and what he read cast doubt on everything he’d previously believed. After connecting with Jews and Christians on social media, and at various international interfaith conferences, Mohammed became an activist, making it his mission to promote dialogue and cooperation in Yemen.
Then came the death threats: first on Facebook, then through terrifying anonymous phone calls. To protect himself and his family, Mohammed fled to the southern port city of Aden. He had no way of knowing that Aden was about to become the heart of a north-south civil war, and the battleground for a well-funded proxy war between Iran and Saudi Arabia. As gunfire and grenades exploded throughout the city, Mohammed hid in the bathroom of his apartment and desperately appealed to his contacts on Facebook.
Miraculously, a handful of people he barely knew responded. Over thirteen days, four ordinary young people with zero experience in diplomacy or military exfiltration worked across six technology platforms and ten time zones to save this innocent young man trapped between deadly forces— rebel fighters from the north and Al Qaeda operatives from the south.
The story of an improbable escape as riveting as the best page-turning thrillers, The Fox Hunt reminds us that goodness and decency can triumph in the darkest circumstances.
I didn’t know much about the causes of the war in Yemen until I read this book. It still doesn’t make much sense to me because it boils down to “Those people look different than us and think differently than us.” It is that kind of mindset that Mohammed Al Samawi was working against prior to the war.
The stars of this story of the activists around the world who play a high stakes game of Six Degrees of Separation. Who do you know? Who do they know? Can you get one man from Aden to Africa?
What struck me while reading this is the problems that are caused by Yemen’s patriarchy/toxic combination of masculinity and religion:
The whole conflict could be put down to this
He was unable to shelter with his uncle’s family because his uncle wouldn’t let him in the house where his unmarried female cousins lived. How messed up is that? Your nephew is alone in an apartment in a war zone but you won’t take him in because you assume he wouldn’t be able to sexually control himself around his female relatives?
Because he was male he was completely unprepared to live on his own without women to care for him. He moved to Aden and was living alone. He ate out daily since he didn’t cook so he had minimal food and supplies in the house when all the shops closed down.
After he was out of Yemen due to the help of a group of interfaith activists he was still too afraid to tell him mother (still living in a war zone) that he had been talking to Jews.
I found the beginning of this book with his entry into interfaith dialogue more interesting than the story of his escape from Yemen. I think that is partially because the writing is very plain. It reads like “This happened and then this happened and then this happened…” Secondly, I mostly just wanted to shake the guy. This is not a heroic memoir. Mohammed Al Samawi isn’t brave. He isn’t very good at planning. He moves from Sanaa to Aden but neglects to bring his passport even though he travels for work. These things all make trying to flee the country harder. He uses the distraction of a Northern man like himself being publicly tortured to death in the street by Al Qaeda to escape from his apartment while wondering why no one tries to help that man. He even refers to himself occasionally as a man-child. He was in his late 20s in 2015 when this happened.
In the end there were so many different lobbying efforts going on that it is not clear who succeeded in getting the order given to let him on the ship from Aden to Djibouti. I wish this had been investigated. It seems to be a very strange thing not to know who allowed his transport in a book about arranging his transport.
In the absence of facts, he falls back on the idea that God arranged his rescue. While comforting for religious people, this makes nonreligious people want to pull their hair out. Basically he saying that his God ignored everyone else stuck in a war (about religion and power) to concentrate on giving him special attention. It also diminishes all the hard work that people did on his behalf.
The deeply personal story of how award-winning personal finance blogger Elizabeth Willard Thames abandoned a successful career in the city and embraced frugality to create a more meaningful, purpose-driven life, and retire to a homestead in the Vermont woods at age thirty-two with her husband and daughter.
In 2014, Elizabeth and Nate Thames were conventional 9-5 young urban professionals. But the couple had a dream to become modern-day homesteaders in rural Vermont. Determined to retire as early as possible in order to start living each day—as opposed to wishing time away working for the weekends—they enacted a plan to save an enormous amount of money: well over seventy percent of their joint take home pay. Dubbing themselves the Frugalwoods, Elizabeth began documenting their unconventional frugality and the resulting wholesale lifestyle transformation on their eponymous blog.
In less than three years, Elizabeth and Nate reached their goal. Today, they are financially independent and living out their dream on a sixty-six-acre homestead in the woods of rural Vermont with their young daughter. While frugality makes their lifestyle possible, it’s also what brings them peace and genuine happiness. They don’t stress out about impressing people with their material possessions, buying the latest gadgets, or keeping up with any Joneses. In the process, Elizabeth discovered the self-confidence and liberation that stems from disavowing our culture’s promise that we can buy our way to "the good life." Elizabeth unlocked the freedom of a life no longer beholden to the clarion call to consume ever-more products at ever-higher sums. Meet the Frugalwoods is the intriguing story of how Elizabeth and Nate realized that the mainstream path wasn’t for them, crafted a lifestyle of sustainable frugality, and reached financial independence at age thirty-two. While not everyone wants to live in the woods, or quit their jobs, many of us want to have more control over our time and money and lead more meaningful, simplified lives. Following their advice, you too can live your best life.
Debt-free living is a topic that is very important to me so I jumped at the chance to review this book from TLC Book Tours. (Free book – Look at me being frugal!)
This is a memoir of a couple who used frugality to save enough to retire to the country in their 30s. They have a blog called frugalwoods.com. I hadn’t ever heard of this before so I went into this book with no preconceived notions about what their story was.
I appreciated the fact that the book starts with a discussion of privilege versus systemic causes of poverty in the United States. She realizes that just by being born to married, educated white parents in the suburbs of the Midwest that she got a leg up towards being able to be debt-free in her 30s. She points out that her frugality is elective instead of a requirement to be able to afford her rent.
I wish this was more of a how-to book. It doesn’t really explain how they became debt-free. She says things like she saved $2000 of the $10,000 she was given as an AmeriCorp stipend. She was living in Brooklyn with roommates but how did she manage to do that? I want charts and spreadsheets. She talks later about merging living expenses by moving in with her fiance and living below their means by not trying to keep up with the standard of living of their peers. She says that even before they really committed to saving a lot of money in order to retire early, they were saving 40-50% of their take home pay not including 401K and mortgage principal. This is where I started to feel pretty inadequate reading this book. We’re debt-free but we are not even close to that kind of savings. (I know the problem. I eat out too much. If I cooked every meal at home, I’d be golden. I need to make myself a challenge or something.)
I feel like reader’s reactions to this book will be influenced by where they are on their financial journey. I can see her story of giving up $120 hair cuts seeming flippant to someone who is struggling to buy groceries. At the same time, I can see it being inspirational to people who have the ability to start saving money. I could also see it being frustrating and making people feel like they haven’t been doing enough to secure their financial future. I’d be interested to see how people respond to the message.
An enlightening narrative history—an entertaining fusion of Tom Wolfe and Michael Pollan—that traces the colorful origins of once unconventional foods and the diverse fringe movements, charismatic gurus, and counterculture elements that brought them to the mainstream and created a distinctly American cuisine.
Food writer Jonathan Kauffman journeys back more than half a century—to the 1960s and 1970s—to tell the story of how a coterie of unusual men and women embraced an alternative lifestyle that would ultimately change how modern Americans eat. Impeccably researched, Hippie Food chronicles how the longhairs, revolutionaries, and back-to-the-landers rejected the square establishment of President Richard Nixon’s America and turned to a more idealistic and wholesome communal way of life and food.
From the mystical rock-and-roll cult known as the Source Family and its legendary vegetarian restaurant in Hollywood to the Diggers’ brown bread in the Summer of Love to the rise of the co-op and the origins of the organic food craze, Kauffman reveals how today’s quotidian whole-foods staples—including sprouts, tofu, yogurt, brown rice, and whole-grain bread—were introduced and eventually became part of our diets. From coast to coast, through Oregon, Texas, Tennessee, Minnesota, Michigan, Massachusetts, and Vermont, Kauffman tracks hippie food’s journey from niche oddity to a cuisine that hit every corner of this country.
A slick mix of gonzo playfulness, evocative detail, skillful pacing, and elegant writing, Hippie Food is a lively, engaging, and informative read that deepens our understanding of our culture and our lives today.
Obviously I had to listen to this book. They should have just titled it “A Book for Heather.”
This is a history of the health food and vegetarian food movements in the U.S. It starts with briefly talking about health food people like the Kelloggs and Dr. Graham at the end of the 19th century and early 20th century. It then segues into the macrobiotic movement which came to the U.S. from Japan. The bulk of the book focuses on the post-WW II push back to the marketing of processed convenience food.
What I really learned from this book:
White Folks Can’t Cook
The hippie/back-to-the-land movement was overwhelmingly white. That’s briefly addressed but not explored deeply. A lot of these people seemed to come from a background where they didn’t learn to cook without convenience foods. So when they tried to cook whole food ingredients, they pretty much failed. Spices? What are they?
That’s how vegetarian food got a reputation for being bland and boring. It only started to get good when they started stealing ideas from other cultures. Japanese influences came in through macrobiotics. This gets linked to politics because of the 1965 immigration reform that allowed more immigrants from non-European countries. Those people opened restaurants and suddenly people realized that you don’t need to eat food with the texture and taste of tree bark. If the movement was inclusive from the start, hippie food might not have had such a bad reputation.
I loved hearing about how all sorts of foods that we consider staples now came to the United States. Again this is presented from a white, middle class perspective. It talks about starting tofu production in the States but I’m sure there were people in Asian communities who were doing this before white people adopted it and started mass production. The same can go for different spices and/or vegetables that I’m sure were in use in black or Latinx communities. That’s my major criticism of this book.
I would get excited whenever some of my favorites where mentioned. Diet for a Small Planet! (Yes, her made up theory of the necessity of “complete proteins” has been repeatedly debunked. Can we let that die now? Please? Asking for all vegetarians who get asked about it ALL THE TIME.) The Moosewood Cookbooks! Those were some of the first I read.
Read this one if you love food history as it relates to personal ethics and politics.